Chapter 3 — Karma Yoga
karmayoga
Krishna reveals that true renunciation is not abandoning action, but renouncing the selfish desire for personal rewards. One must perform duties dedicated to universal welfare (Loka-Sangraha), overcoming lust and anger through intellect.
Key Shlokas & Philosophical Exposition
jyāyasī cetkarmaṇaste matā buddhirjanārdana | tatkiṃ karmaṇi ghore māṃ niyojayasi keśava ||
Translation (English):Arjuna asks: If you consider disciplined understanding superior to action, why do you urge me toward this terrible action, O Krishna?
vyāmiśreṇeva vākyena buddhiṃ mohayasīva me | tadekaṃ vada niścitya yena śreyo'hamāpnuyām ||
Translation (English):Your words seem mixed and confusing to my understanding. Tell me one definite path by which I may attain the highest good.
loke'smin dvividhā niṣṭhā purā proktā mayānagha | jñānayogena sāṅkhyānāṃ karmayogena yoginām ||
Translation (English):In this world I have taught two paths: the path of knowledge for the contemplative and the path of selfless action for the yogin.
na karmaṇāmanārambhānnaiṣkarmyaṃ puruṣo'śnute | na ca saṃnyasanādeva siddhiṃ samadhigacchati ||
Translation (English):A person does not attain freedom from action merely by avoiding action, nor does perfection come simply from renouncing outwardly.
na hi kaścitkṣaṇamapi jātu tiṣṭhatyakarmakṛt | kāryate hyavaśaḥ karma sarvaḥ prakṛtijairguṇaiḥ ||
Translation (English):No one can remain completely inactive even for a moment; everyone is made to act by the qualities of nature.
karmendriyāṇi saṃyamya ya āste manasā smaran | indriyārthānvimūḍhātmā mithyācāraḥ sa ucyate ||
Translation (English):One who restrains the organs of action but mentally dwells on sense objects is deluded and is called a hypocrite.
yastvindriyāṇi manasā niyamyārabhate'rjuna | karmendriyaiḥ karmayogamasaktaḥ sa viśiṣyate ||
Translation (English):But one who controls the senses with the mind and engages the organs of action in selfless work is superior, O Arjuna.
niyataṃ kuru karma tvaṃ karma jyāyo hyakarmaṇaḥ | śarīrayātrāpi ca te na prasiddhyedakarmaṇaḥ ||
Translation (English):Perform your prescribed duty, for action is better than inaction; even the maintenance of the body would not be possible through complete inaction.
yajñārthātkarmaṇo'nyatra loko'yaṃ karmabandhanaḥ | tadarthaṃ karma kaunteya muktasaṅgaḥ samācara ||
Translation (English):Work done for sacrifice does not bind; other work binds a person. Therefore perform action for that higher purpose, free from attachment.
sahayajñāḥ prajāḥ sṛṣṭvā purovāca prajāpatiḥ | anena prasaviṣyadhvameṣa vo'stviṣṭakāmadhuk ||
Translation (English):The Creator brought forth beings together with sacrifice and declared: through this may you prosper; may it fulfill your worthy aims.
devānbhāvayatānena te devā bhāvayantu vaḥ | parasparaṃ bhāvayantaḥ śreyaḥ paramavāpsyatha ||
Translation (English):Nourish the divine powers through sacrifice, and let those powers nourish you; supporting one another, you will attain the highest good.
iṣṭānbhogānhi vo devā dāsyante yajñabhāvitāḥ | tairdattānapradāyaibhyo yo bhuṅkte stena eva saḥ ||
Translation (English):The divine powers, strengthened by sacrifice, will grant you desired enjoyments. But one who enjoys what is given without offering it back is indeed a thief.
yajñaśiṣṭāśinaḥ santo mucyante sarvakilbiṣaiḥ | bhuñjate te tvaghaṃ pāpā ye pacantyātmakāraṇāt ||
Translation (English):Those who partake of what remains after sacrifice are freed from sin; those sinful people who cook only for themselves consume sin.
annādbhavanti bhūtāni parjanyādannasambhavaḥ | yajñādbhavati parjanyo yajñaḥ karmasamudbhavaḥ ||
Translation (English):Beings arise from food, food comes from rain, rain arises from sacrifice, and sacrifice arises from action.
karma brahmodbhavaṃ viddhi brahmākṣarasamudbhavam | tasmātsarvagataṃ brahma nityaṃ yajñe pratiṣṭhitam ||
Translation (English):Know that action arises from sacred knowledge, and sacred knowledge arises from the imperishable Absolute; therefore the all-pervading Absolute is ever established in sacrifice.
evaṃ pravartitaṃ cakraṃ nānuvartayatīha yaḥ | aghāyurindriyārāmo moghaṃ pārtha sa jīvati ||
Translation (English):One who does not follow this divinely established cycle lives wastefully, delighting only in the senses; such a person lives in vain.
yastvātmaratireva syādātmatṛptaśca mānavaḥ | ātmanyeva ca santuṣṭastasya kāryaṃ na vidyate ||
Translation (English):But the person who delights in the Self, is satisfied in the Self, and content in the Self alone has no obligatory personal task.
naiva tasya kṛtenārtho nākṛteneha kaścana | na cāsya sarvabhūteṣu kaścidarthavyapāśrayaḥ ||
Translation (English):Such a person gains nothing by action and loses nothing by inaction, and has no personal dependence on any being for any purpose.
tasmādasaktaḥ satataṃ kāryaṃ karma samācara | asakto hyācarankarma paramāpnoti pūruṣaḥ ||
Translation (English):Therefore, remain unattached and constantly perform the duty that should be done; through action without attachment a person reaches the highest.
karmaṇaiva hi saṃsiddhimāsthitā janakādayaḥ | lokasaṅgrahamevāpi sampaśyankartumarhasi ||
Translation (English):Janaka and others attained perfection through action alone. You too should act, keeping in view the welfare and stability of the world.
yadyadācarati śreṣṭhastattadevetaro janaḥ | sa yatpramāṇaṃ kurute lokastadanuvartate ||
Translation (English):Whatever a great person does, others follow; whatever standard that person establishes, the world follows.
na me pārthāsti kartavyaṃ triṣu lokeṣu kiñcana | nānavāptamavāptavyaṃ varta eva ca karmaṇi ||
Translation (English):I have nothing that must be done in all three worlds, nor is there anything unattained that I need to attain; yet I continue to act.
yadi hyahaṃ na varteyaṃ jātu karmaṇyatandritaḥ | mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ ||
Translation (English):For if I did not diligently engage in action, people would in every way follow my path, O Arjuna.
utsīdeyurime lokā na kuryāṃ karma cedaham | saṅkarasya ca kartā syāmupahanyāmimāḥ prajāḥ ||
Translation (English):If I ceased to act, these worlds would fall into disorder; I would become the cause of confusion and would destroy the welfare of these beings.
saktāḥ karmaṇyavidvāṃso yathā kurvanti bhārata | kuryādvidvāṃstathāsaktaścikīrṣurlokasaṅgraham ||
Translation (English):As the ignorant act with attachment to work, so should the wise act without attachment, wishing to preserve the order and welfare of the world.
na buddhibhedaṃ janayedajñānāṃ karmasaṅginām | joṣayetsarvakarmāṇi vidvānyuktaḥ samācaran ||
Translation (English):The wise should not unsettle the understanding of those attached to action; while acting in discipline, they should encourage everyone to perform their duties.
prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ | ahaṅkāravimūḍhātmā kartāhamiti manyate ||
Translation (English):All actions are carried out by the qualities of nature, but one deluded by ego thinks, 'I am the doer.'
tattvavittu mahābāho guṇakarmavibhāgayoḥ | guṇā guṇeṣu vartanta iti matvā na sajjate ||
Translation (English):The knower of truth understands the distinction between qualities and their actions, knowing that the qualities act upon the qualities, and therefore does not become attached.
prakṛterguṇasammūḍhāḥ sajjante guṇakarmasu | tānakṛtsnavido mandānkṛtsnavinna vicālayet ||
Translation (English):Those deluded by the qualities of nature become attached to actions arising from those qualities; the wise, who understand the whole, should not disturb the understanding of the less discerning.
mayi sarvāṇi karmāṇi saṃnyasyādhyātmacetasā | nirāśīrnirmamo bhūtvā yudhyasva vigatajvaraḥ ||
Translation (English):Dedicate all actions to Me with an inwardly spiritual mind; free from expectation and possessiveness, fight without inner fever or agitation.
ye me matamidaṃ nityamanutiṣṭhanti mānavāḥ | śraddhāvanto'nasūyanto mucyante te'pi karmabhiḥ ||
Translation (English):Those who faithfully and without criticism follow this teaching of Mine are freed from bondage to action.
ye tvetadabhyasūyanto nānutiṣṭhanti me matam | sarvajñānavimūḍhāṃstānviddhi naṣṭānacetasaḥ ||
Translation (English):But those who reject this teaching and do not follow it are deluded in all knowledge and, lacking discernment, are headed toward ruin.
sadṛśaṃ ceṣṭate svasyāḥ prakṛterjñānavānapi | prakṛtiṃ yānti bhūtāni nigrahaḥ kiṃ kariṣyati ||
Translation (English):Even a person with knowledge acts according to their own nature; beings follow their nature. What can mere suppression accomplish?
indriyasyendriyasyārthe rāgadveṣau vyavasthitau | tayorna vaśamāgacchettau hyasya paripanthinau ||
Translation (English):At the level of each sense, attraction and aversion are present. Do not come under their control, for they obstruct your path.
śreyānsvadharmo viguṇaḥ paradharmātsvanuṣṭhitāt | svadharme nidhanaṃ śreyaḥ paradharmo bhayāvahaḥ ||
Translation (English):One’s own duty, even imperfectly performed, is better than another’s duty well performed. It is better to die fulfilling one’s own duty; another’s duty is dangerous.
atha kena prayukto'yaṃ pāpaṃ carati pūruṣaḥ | anicchannapi vārṣṇeya balādiva niyojitaḥ ||
Translation (English):Arjuna asks: What is it that impels a person to commit sin even against their wish, as though driven by force, O Krishna?
kāma eṣa krodha eṣa rajoguṇasamudbhavaḥ | mahāśano mahāpāpmā viddhyenamiha vairiṇam ||
Translation (English):It is desire, and it is anger, born from the quality of passion; it is insatiable and deeply sinful. Know it to be the enemy here.
dhūmenāvriyate vahniryathādarśo malena ca | yatholbenāvṛto garbhastathā tenedamāvṛtam ||
Translation (English):As fire is covered by smoke, a mirror by dust, and an embryo by the womb, so knowledge is covered by this force.
āvṛtaṃ jñānametena jñānino nityavairiṇā | kāmarūpeṇa kaunteya duṣpūreṇānalena ca ||
Translation (English):Knowledge is veiled by this insatiable fire in the form of desire, the constant enemy of the wise.
indriyāṇi mano buddhirasyādhiṣṭhānamucyate | etairvimohayatyeṣa jñānamāvṛtya dehinam ||
Translation (English):The senses, mind, and intellect are said to be its dwelling places; through them it deludes the embodied being by covering knowledge.
tasmāttvamindriyāṇyādau niyamya bharatarṣabha | pāpmānaṃ prajahi hyenaṃ jñānavijñānanāśanam ||
Translation (English):Therefore first restrain the senses, O best of the Bharatas, and slay this sinful force that destroys knowledge and wisdom.
indriyāṇi parāṇyāhurindriyebhyaḥ paraṃ manaḥ | manasastu parā buddhiryo buddheḥ paratastu saḥ ||
Translation (English):The senses are said to be superior to the gross body; higher than the senses is the mind, higher than the mind is the intellect, and beyond the intellect is That—the Self.
evaṃ buddheḥ paraṃ buddhvā saṃstabhyātmānamātmanā | jahi śatruṃ mahābāho kāmarūpaṃ durāsadam ||
Translation (English):Knowing the Self to be beyond the intellect, steadying the mind through the Self, O mighty-armed one, conquer this difficult enemy in the form of desire.